THE CONCEPT OF SUFFERING ACCORDING TO THE BOOK OF JOB AND ITS RELEVANCE FOR BELIEVERS
THE
CONCEPT OF SUFFERING ACCORDING TO THE BOOK OF JOB AND ITS RELEVANCE FOR
BELIEVERS
I. WHAT IS SUFFERING ACCORDING TO THE BOOK OF JOB
A. INTRODUCTION TO THE BOOK OF JOB
The book
of Job is one of the tanakh books which is part of the Old Testament, this book
is the first book in the book of poetry. The name Job or also called Yob (Yobe)
which means enmity in Hebrew. The Book of Job is one of the most difficult
books to understand, many exegesis have been carried out on the Book of Job so
that it can be seen that the Book of Job explains the presence of evil powers
while there is also a good God. Job describes the effort to teach the righteous
to live righteously, but at the same time cynically describes what right living
is. The book of Job in the Old Testament is part of the wisdom books, the
author of this book is not known by anyone or when it was written with
certainty, it can be said that this book is unique. This book is set in the
time of the ancestors, namely the Hebrews, Job was a rich man and had many
livestock.[1] Many interpretations say that the author of the Book of Job was a
devoted Jew.[2]
The most
obvious problem in the book of Job is the suffering of the righteous.[3] The
book of Job tells the story of a man who was prosperous and well-behaved where
he was a righteous and honest man; he feared God and shunned evil (1:1) but
with such a lifestyle he experienced great suffering, such as: his son died,
his position and all his property was exhausted. Job's circumstances did not
make him blame God, but he understood that God was sovereign in his life. [4]
B. STRUCTURE OF THE CONTENTS OF THE BOOK OF JOB[5]
1. Chapters 1-2: Divine Assemblies
Satan tempted Job, even though he
suffered, Job remained faithful to God.
2. Chapter 3-27: The debate
between Job and his friends, namely Eliphaz, Zophar, and Bildad. His friends
said that Job suffered because of his sins.
3. Chapters 28-31: Job defends himself that he is innocent
4. Chapters 32-37: Elihu, the fourth friend, appears by saying
God gives suffering so that the person repents.
5. Chapters 38-42: God answered and restored Job's condition.
C. THE CONCEPT OF SUFFERING
1. Understanding Suffering in General
Suffering
comes from the word suffering, where the word suffering comes from the Sanskrit
word dhra which means to endure or endure. So it can be concluded that
suffering is to endure or undergo something very unpleasant that can be felt by
humans, every human being must have experienced physical and mental suffering.
Suffering is a natural part of human life.
2. The Definition of Suffering in the Book of Job
a. According to the Devil
The devil thinks that suffering
is his tool to keep or separate believers from God (Job 1:9-11), where the
devil thinks that Job can live a godly life because God has blessed him with
lots of happiness and wealth. When God stops blessing Job, he will stop
worshiping. God. In Job 2:4-7 when the devil saw that Job's suffering did not
succeed in making Job curse God, then inlis added to Job's suffering, where the
devil used Job's wife to order him to curse God. But even so, Job still
worshiped God
b. Suffering according to Job's friends
Job's friends argued in
accordance with the concepts of suffering that developed at that time where
suffering was a punishment for sin / people who suffered were because of the
mistakes they had made.
Their concept of Job's suffering is:
· Disaster or suffering does not come by itself (5:5-7). But
if people experience trouble it is caused by their own sins (10:14-15).
· Suffering as God's rebuke is a joy (5:17-23), because God
provides help.
· Wickedness as a source of suffering (15:20-28).
· Sin brings suffering and punishment from God (22:1-5,
23-28), the way out is to repent.
· Suffering comes as a book of forgetting God (8:1-5, 13), in
addition to the first three friends Elihu also gave a statement about
suffering, although the concept is almost the same as the other three friends.
· That in all that is experienced by humans, God does not
cheat. What God does to a person is equal to what that person does (34:10-12).
God never looks at the way he imposes judgment.
The goal of suffering a person experiences is the path to
repentance. Verily, Allah is glorious (36:220 and the path that God chooses for
a person is truly perfect. A person sometimes must experience tribulation in
order for him to realize his guilt, Elihu argues that suffering is often the
path to repentance (36:11-16).
c. Suffering according to Job himself
Job's opinion about his suffering is:
Suffering comes with the
permission of Allah. He believed that everything good and suffering came with
the permission of Allah. (Job 1:21).
Human life is a struggle. In 6-10 Job expresses his opinion
about the nature of human life. Humans live in various struggles, their lives
are full of difficulties, humans need shelter. In this case Job also expresses his
decision to face his struggle, so he says that he can die as soon as possible
(7:15).
There is God's purpose in the suffering he experienced, where
Job gives his statement in chapters 9-10, 11-17 he expresses his opinion about
the meaning of suffering as well as expresses his justification. Job realized
that God's wisdom was limitless, and that his suffering was in the design of
God's wisdom.
God will help and free man from his suffering (Job 19:25-27),
God will rise to help from his misery.
d. Suffering and God
The following are some points that can be concluded about
God's relationship with God's relationship with the suffering of the righteous
(especially Job).
God is not the cause of human suffering (Job). Suffering
occurs by God's permission, in the beginning of this book, in the dialogue
between God and the devil, God allows humans to experience suffering to a
certain extent. Suffering experienced by humans can occur because God allows it
to happen.
· There is a purpose of God in human suffering. in chapters
38-39 God asks Job what he is thinking. Humans often rely on their feelings
when experiencing difficulties, so they are unable to understand God's plan in
their lives. God designed much good in human suffering. from God's point of
view suffering is one way for man to realize his position before God. Just as
Job went through the sufferings he experienced in the end, he had a personal
encounter with God (Job 42:1-6) Job realized his position before God and
humbled himself to God.
In this case it can be concluded
that God is sovereign over all things and no events occur by chance, but there
is God's plan in it. Therefore, believers can learn from Job's experience, it
is important to do self-reflection and surrender completely to God and be able
to understand the suffering he experienced. [6]
II. WHAT IS THE BENEFITS OF SUFFERING FOR NOW
1. Cause of Suffering
a. Humans can suffer because the world is filled with sin so
that it rules the human heart.
b. Man suffers because of his own foolishness, and so reaps
what he sows (Galatians 6:7-9).
c. Humans suffer because God wants to discipline life, because
God chastises those He loves (Hebrews 12:6).
d. Humans suffer because of the faith they have (suffer
because of the truth) 2 Timothy 3:12.
2. Benefits of Suffering
For now, suffering must be
understood according to God's perspective, so as not to always blame God for
everything that happens, especially about suffering. At this time it must be
understood the purpose and purpose of suffering to occur, namely:
a. suffer as a witness (2 Timothy 2:8-10, 2 Corinthians
4:12-13, 1 Peter 3:13-17), through which the name of God is glorified (Job 1-2,
1 Peter 4:16).
b. Suffering as a means of developing the ability and sympathy
in comforting others (2 Corinthians 1:3-5).
c. Suffering is a means of avoiding pride (2 Corinthians
12:7).
d. Suffering is a means of training, namely to learn obedience
(Hebrews 5:8).
e. Suffering as a means of producing a relationship with God,
where suffering is designed so that everyone can walk in God's strength (2
Corinthians 11:24-32, Ephesians 6:10).
f. Suffering to reveal the life and nature of Christ (2
Corinthians 4:8-11).
III. THE RELEVANCE OF SUFFERING FOR BELIEVERS
At this time, suffering must be
part of God's gift to human life, even though knowing the answer to why there
is suffering is important, but the most essential thing is to meet God in that
suffering (as was the case with Job). Therefore, every believer must
contemplate and understand that the suffering that occurs can be faced with
faith in God who is full of grace, even when humans have no logical or rational
reason to believe. The suffering of the righteous is sometimes very difficult
to find the cause, but The most important thing is that the suffering that is
being experienced by someone will deepen the relationship between the person
who is experiencing suffering and God. Because often the presence of suffering
makes a person realize that the most important thing in life is the presence of
God.
The situation faced by humans
which is considered as hopelessness and suffering is not to be avoided and
lamented, but to be faced. Even something that is generally seen as suffering
can be a hidden gift of God, which is very difficult for human logic to
understand. "Divine attitudes towards humans actually exceed human
thoughts which are always claimed for certainty: God must be like this,
definitely (not) like that. God's actions on human life are unpredictable,
unpredictable, cannot be regulated according to the will and desires of the
human heart.[7] Humans/believers may not find the reason for their suffering,
but we must have the thought that behind the suffering that occurs there is
God's purpose and all that is to bring good to life even though it is very
difficult to understand.
CONCLUSION
Basically, suffering is anything that hurts and annoys you,
but what needs to be understood in God's design is that suffering is something
that requires everyone to think. Where suffering is a tool used by God to
achieve His purpose in every human life. In every suffering that occurs God
wants to show His sovereignty.
[1] Handbook to the Bilbe, 358
[2] Communication Foundation for Contemporary Bible
Interpretation 2 Job-Malachi, (1985) p. 67
[3] Bullock C. Hassel, Books of poetry in the Old Testament, (Malang: Gandum Mas, 2014) p. 92
[5] Dr. J. Blommendaal, Introduction to the Lam Agreement, (Jakarta: BPK Gunung Mulia, 2001) 152
[6] Stevanus, Kalis, Awareness of God through Suffering based on Job 1-2, Dunamis:Journal of Theology and Christian Education 3.2 (2019) 111-134
[7] Joas Adiprasetya, The Suffering King, (Jakarta: BPK Gunung
Mulia, 2012) 78
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